The legendary lunar calendar on July 15th is the day for the devils to open. On that day they can stay in the sun for a day. Including some ghosts, ghosts and ghosts can accept the offerings of the Yang people on that day, so that day is also called a ghost festival. The name "Zhongyuan" begins in the Northern Wei Dynasty, and the Zhongyuan Festival is also known as "Ghost Festival" or "Mei Lanban Meeting." According to the records of the Wuchajang: "The scriptures are on the fifteenth day of the first month, and on the fifteenth of the month, the one on the one hand and the fifth on the fifteenth." The official descended and set good and evil between humans. The priests then chanted for the night, and the hungry prisoners also had to be released.†On this day, Buddhism also held the Chao-Daw Conference, which was called “Family Lanmana†(India word “ULLAMBANAâ€). Meng Lan will." The significance of the Penn was suspended. The pain of life was like a bat hanging upside down from a tree, hanging and suffering. In order to save all living beings from suffering, we need to chant chanting and send food to ghosts and ghosts. This move just coincided with the Chinese ghost month worship, so the Ghost Festival and the Meng Lan will be handed down at the same time. The source of the Yuan dynasty is Taoism. According to Taoist Collection, “On the day of the Chinese Yuan, the officers raided all the people and distinguished them for good and evil... In the day and night they spoke of the chanting of the Scriptures, the Ten Commandments and the Holy Spirit. At that time, he was liberated.†Therefore, since ancient times, people have considered this day to be the day of sacrifices and mourning of ancestors. The origin of the Ghost Festival also has a lot to do with the Buddhist "Menglan pots." "Menglan" is the Sanskrit language, meaning hanging upside down, and the pot refers to the container of offerings. They think that for this to be able to save the dead and the dead of their dead. A story recorded in the Buddhist scripture “Menglanbanjing†refers to one of Shakyamuni’s top ten disciples (also known as Koujianlian). After receiving six links (six wisdoms), he would like to repay the parents’ parenting. Well, he used his eyes to inspect, and he saw the dead mother suffer in the path of hungry ghosts, and was thin and skinny. Mulian was very sad, so he used rice to cook rice and wanted to give it to his mother. However, the rice had just arrived in his mother's hands and had not yet been imported into ashes. Eyes helpless, crying and asking Buddha to help save his mother. The Buddha said: "Your mother is very guilty. You can't save one person. You rely on the Ten Party's utmost power. You have to set up a grand ceremony on the day when all the people live in the summer and live in harmony on July 15. The Menglan potted concubine, serving the ten parties and the public with a hundred tastes diet, rely on their sense of power to rescue your mother.†Mulian did according to the instructions of the Buddha, and his mother was really out of the hungry way. The Buddha also said: "In the future, if the Buddha's disciples can be merciful and filial, they will be able to self-teach (comfortably) on July 15th. The Buddha likes to prepare a savory diet, and offers a wide range of bonsai pots to support the public. It is possible to add a birthday to his biological parents and to leave the sea of ​​suffering for the elder parents and to rejoice in the parenting of the parents. In the Western Jin Dynasty, the “Bai Lan Jing†was translated into Chinese because of what it advocates. Repaying the parents for parenting, which is roughly the same as the traditional Confucian filial piety of the parents, was praised and valued by the king and spread widely in China. Since the establishment of the Bon Festival in the south, Emperor Liang Wu has become a custom. In the Tang Dynasty, Li Yuyu had to hold a grand lavish pot in the palace on July 15. The monasteries in the city also had to offer offerings, which were displayed before the Buddha and were very religious. In the intervening years, the day of July 15 has evolved into a folk ancestral worship day, where every family sacrificed their ancestors to death, and prevailed to let the river lights soar over ghosts and ghosts. By the Qing Dynasty, on July 15th, the Chinese Sacrificial activities, more attention, all over In addition, the Institute held a ceremonial session for the Bon Festival in the streets and alleys, and set up high-grade chanting scriptures on streets and alleys. The paper boats of size and size were also put into the water and fired, and the lights of the river were also called, and it was said to be “Ciyeon Purdue.†Except when the various households at the time were to be outside the door. Burn paper money next to wilderness ghosts. The meaning of the Ghost Festival From the legends related to the Chinese New Year Festival, we can fully realize that the sacrifices on the Chinese New Year Festival have double meanings. One is to commemorate the filial piety of the ancestors, and the other is to carry forward the reciprocal actions of pushing others forward. This is all from the perspective of compassion, very humane. Therefore, while we celebrate Zhongyuan, we should escape from the perspective of ghosts and love each other.
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